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I give you these mantras equally as to men and give you all and equal powers to absorb the full powers of these mantras.” (Rigveda 10-191-3). Your mind and consciousness should be harmonious. May your assemblies be open to all without discrimination. The Vedas further, in regards to equal participation in religious rites, say: “O women! These mantras are given to you equally as to men. If I am Samved then you are Rigved.” - Atharva 14.2.71 “O wife! I am knowledgeable and you are also knowledgeable. “O bride! You shall bring bliss to all and direct our homes towards our purpose of living.” - Atharva 14.1.61 “O wife! Become the queen and manager of everyone in the family of your husband.” - Atharva 14.1.20 This understanding can be seen in the following passages:
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The wife also becomes the samrajni, or queen of the household and has an equal share in the performance of religious rites. In fact, after marriage, the wife is considered to be ardhāngini, meaning other half, or sahadhārmini, meaning her husband’s partner or friend in dharma. As with Rādha-Krishnā and Sitā-Rāma, which symbolize the teamwork aspect of marriage, the Vedas believe that both husband and wife constitute the griha, or home. No one individual is given more importance over the other. Moreover, the Vedas regard marriage as a union of two equals. They should give her a dowry of knowledge.” - Rig 10.85.7
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“Parents should gift their daughter intellectuality and power of knowledge when she leaves for the husband’s home. Called brahmavādinis, these figures demonstrate that during the Vedic period, women were not only allowed to pursue higher studies like their male counterparts, but they also received equal attention from their gurus and teachers. As a matter of fact, the Vedas mention several female scholars and sages, such as Vac, also known as Ambhrini, Ambani, Romasa and Gargi who had their own Upanayana ceremonies and went on to become experts in Vedic studies. If they so desire, the Vedas also permit women to undergo Upanayana, a ceremony that initiates Vedic studies. After all, as the Devi Mahatmya (a religious text expounding upon the glories of the Goddess) states, “All forms of knowledge are aspects of Thee, and all women throughout the world are Thy forms.”
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Believing each individual to be equal to the next, Vedic literature not only encourages women and girls to be scholarly, but expresses that it is the duty of each parent to ensure that their daughter is brought up and educated with great effort and care. The Vedas also place a heavy emphasis on the education of female children. “O woman! Utilize your Vedic intellect in all directions of our home!” - Atharva Veda 14.1.64 In regards to knowledge and wisdom, it states: The Atharva Veda, particularly advocates for female empowerment, claiming that women are an integral aspect of society. May you bring knowledge to all segments of society.” - Rigveda 2.41.17 “A scholarly woman, the entire life of society depends upon you. May we bow to women through our polite words and noble actions.” - Rigveda 6.61.2 “O scholarly woman, the way a river breaks away mightiest of hills and rocks, the scholarly woman destroys myths and hypes through her intellect alone. On the state of womanhood, the Vedas, a collection of ancient Sanskrit hymns and chants through which the vid, or wisdom, of the ancient sages can be heard, declare that women are the embodiment of great intellect and virtue.